How to write a confession on paper example. List of sins to confess to priest. Sins committed against the Lord

If the parents themselves are non-believers or do not lead a spiritual life, but want to raise their child as an Orthodox believer, then they can take him to Sunday school at the church. And here the believing teachers and priest will teach the child the Orthodox faith and teach him to confess and partake of the mysteries of Christ. Such a child can even lead parents to God, because parents will see how their child is changing for the better.

By not allowing children to communicate with the Lord in the sacraments of the Church, we violate the Gospel commandment “Let the children come to Me and do not hinder them, for of such is the Kingdom of God” (Mark 10:14).

If the parents are believers and participate in the sacraments, then it will be easier for such a child to go to confession for the first time, because children are raised by the example of their parents. If a family reads the Gospel to children every day or before bed, then the children know what repentance is. Both Jesus Christ and John the Baptist preached repentance for the forgiveness of sins.

And sin is those actions and thoughts for which a child is ashamed and of which his conscience convicts him. Demons act on children in the same way as on adults and instill in them bad thoughts and force them to do bad things. We must teach the child to separate sin from himself.

And if the child understands this, then you can give him weapons for spiritual struggle: the sign of the cross, prayer, confession and communion. You can teach your child to take care of himself and write down his sins, which he will later take to confession.

You can prepare according to the ten commandments of the Law of God and the Gospel. You can read to children the soul-helping teachings of Abba Dorotheus about the fear of God and conscience; about humility; that one should not lie; about rancor; about not judging your neighbor; that it is necessary to quickly cut off passions so that they do not turn into an evil habit of the soul; The Legend of Blessed Dositheos (about obedience); and etc.

There is no need to confess many sins at once; two, three, four of the most important ones, which the child himself is aware of, are enough. Confession cannot be forced on a child. Parents should treat this delicately so as not to harm the child. If the child does not want to confess yet, then you need to wait and continue preparing.

Parents should encourage their children to confess. For example, by your own example, teach them how to apologize to loved ones, to children, and ask for their forgiveness. You also need to ask for forgiveness from God in confession and at home. Teach children to forgive everyone and not hold grudges. Next, the parents must hand the child over to the hands of a loving and attentive priest, who will be the main teacher of how the child should repent.

Parents should not extort the child’s secret confession and should not use it as an educational tool. After sincere confession and communion, the Lord gives the child help in the fight against sin. The child himself will not be able to cope with sin, for the Lord said: “This is impossible with men, but not with God, for all things are possible with God” (Mark 10:27). And parents should pray for their children, this is their most effective help.

The priest in the church is not an all-seeing eye, much less a psychic to guess your sins. He will ask questions that are somehow related to sins. These questions are directly related to the 10 important commandments.

1. “I am your God.” Will be listed:

Do you pray, how often do you go to services, or just to church?
Will you admit that you believe in God to your acquaintances?
Do you believe in God?

2. “You shall not make an idol for yourself.” This may include:

Overeating as a cult of food;
Decorations;
Money, alcohol, smoking;
Pride.

3. Don’t you remember the Lord in moments of frustration?

4. Do you devote your day off to prayer?

5. Do you respect your parents?

6. Do not kill, neither by word nor by deed.

7. Don’t seduce anyone, don’t destroy someone’s marriage and life.

8. Don't take what doesn't belong to you.

9. Don’t tell lies to your loved ones and friends.

10. Don't covet what others have.

Sins in confession in your own words

Here are some tips that spiritual guides give:

You need to figure it out and understand what you were doing wrong. Realize your misdeeds committed before God and people.
Get ready for a simple conversation. Do not think that now I will require you to know some special church language. Everything is like people in the world.
Don’t be afraid to admit even the most terrible sins, in your opinion. God knows everything and you will not surprise him. However, like a priest. Over the years of his ministry, he heard all sorts of things. Besides, we are all the same for the most part, so you can’t tell him anything particularly new. Don't worry, he won't judge. This is not why the Holy Father came to the service.
Don't talk about small things. Think about serious things. Remember how you treated God and your neighbors. By close people, the church understands everyone you have met and even managed to offend.
Ask for forgiveness from those who are close in person, and those who are far away - mentally.
Read special prayers the day before.

Confession should become regular for a person who wants to grow spiritually over himself. This will help you be more responsible about your life and the people around you.

When John the Baptist baptized the Jews in the Jordan, he said: “Repent, for the kingdom of heaven is at hand.” Jesus Christ said the same thing when he came out to preach.

In the ninth creed we say: “(I believe) in one holy, catholic and apostolic Church.” The Lord created His Church - the Spiritual Body of Christ, within which a person is saved, that is, he repents, is cleansed of sins, healed and “grafted in” to God. The head of the Church is Jesus Christ.

In the sacrament of baptism, we are washed from all the sins that we committed before baptism, we renounce Satan and unite with Christ. And we become members of the Church - children of God the Father, and therefore brothers and sisters for other Christians.

By the grace of God we begin our spiritual journey within the Church of Christ. Our goal is deification, perfection. However, due to our negligence, this path can be interrupted, and more than once. In most cases, in the Orthodox Church a person is baptized in infancy and cannot raise him correctly, in a Christian way. In this case, the person ceases to be a member of the Church.

But at some point in his life, especially during periods of sorrow or illness, a person can come to his senses and turn to God. And God, the lover of mankind, gives us the opportunity to return to the bosom of the Church, to heal our wounds, through the sacrament of repentance, confession of our sins. A good example is the return of the prodigal son (Luke 15:11-32). We all, like prodigal sons, return to God from sin.

Confession in the Orthodox Church is a sacrament of repentance in which we confess (orally reveal) our sins to God in the presence of a priest and through the priest we receive forgiveness of sins from Jesus Christ himself.

Our Lord gave the holy apostles, and through them all bishops and priests, the power to forgive sins: “Whose sins you forgive, they will be forgiven; on whomever you leave it, it will remain on him” (John 20:23).

To receive remission of sins, the confessor is required to:

faith in the Lord Jesus Christ,
sincere contrition for sins,
oral confession of sins,
a firm intention to improve your life,
reconciliation with neighbors
hope in God's mercy.

The repentant is given God's saving help to fight sin.

IN Orthodox Church Confession is usually held at the evening service or in the morning before the Liturgy. Although in some churches it also happens during the Liturgy, before communion (for the infirm and children).

Before the start of confession, the priest places the Cross and the Gospel on the lectern and reads a common prayer. Then the confessor approaches the lectern and repents of his sins before the Lord Jesus Christ in the presence of the priest, as a witness who listens attentively. The priest can give advice to the confessor to adjust his spiritual life, especially if the person comes for the first time.

Confession can begin, for example, like this: “Lord, I have sinned...”, and end like this: “I have sinned with many other sins that you can’t even remember. Lord, forgive me, I repent.” This is just an example of the form of confession; it may be different for everyone.

At the end of the confession, the priest asks the name of the confessor and, seeing his sincere repentance, places the end of the stole on his bowed head, makes the sign of the cross and says a prayer of permission. Jesus Christ himself forgives sins. Then the confessor kisses the Cross and the Gospel. If after confession a person is going to receive Holy Communion Mysteries of Christ, then he takes the priest’s blessing for communion.

But in some churches the holding of general confessions is blessed. Here the priest reads a list of the most common sins, and then reads a prayer of absolution either over all at once (the confessors give their names), or over each individually, or in small groups.

For the first time, it is better to confess personally, rather than in general confession. It’s good if a person talks about his sins himself. But in some cases, when the confessor is confused, afraid or forgets, the priest can help him. If you need to confess a lot of sins, you can write them down on a piece of paper and read them during confession.

Confession is a bath that washes the soul from sinful filth. It is not enough to simply admit your sin. You need to go to church and repent before God in confession.

If some do not understand why it is necessary to go to the temple, then one more example should be given. The church is like a hospital for the soul. But if we are sick in the body, then we visit the hospital? So it is with the soul, it is necessary to heal it in the church.

During confession, you come to church and listen to the words of the holy father, “Behold, child, Christ stands invisibly, accepting your confession...”. This is how the confession itself begins. Next, you bow your head over the lectern, the holy father covers you with stole, and you can already express what is in your soul. At this time, the index and middle fingers must be placed on the Gospel or cross.

Confession in the temple

After your words, the priest may ask you some questions and also clarify whether you repent of this sin. After you have repented, the rector of the temple reads a prayer of permission. Next you need to kiss the cross and the Gospel.

There are no formalities or obligations in preparing for confession. You don't have to say any specific words. In order to confess you do not need to select a specific day or religious holiday.

Necessary during confession

All you need is the call of your soul and the desire to cleanse yourself. Preparing for confession is the moment when you have analyzed your life and actions and realized that you are doing something wrong.

After confession, you can take a blessing from the priest. To do this, place your right hand on top of your left and say: “Father, bless.”

When a person wants to open up to God about his wrongdoings, he does not always understand how to do this. Sins during confession cause particular difficulty. Not everyone can briefly formulate a list in their own words. Which ones are important and which ones can be missed? What exactly is considered a sin?

Rite of repentance

Confession in the Christian faith is an admission of committed sins before a priest who is a witness of your repentance on behalf of Christ. With special prayers and words of permission, the priest forgives the sins of everyone who sincerely regrets them. According to the rules of the Christian Church:

Anyone over 7 years old can undergo the ceremony.
A church representative cannot force confession. This decision is voluntary.

During the procedure, the layperson must list everything that he considers necessary. If he is at a loss, the Holy Father can push him with leading questions. It is better when every Orthodox Christian has his own spiritual mentor, who knows a person from childhood and can help him grow spiritually, act not only as a priest, but also as a teacher.

Today, according to all laws, confession is a secret matter, and a priest cannot be convicted if he refused to disclose the facts known to him from confession. This is done so that anyone can cleanse their soul, since everyone has the right to do so. To feel confident with a priest, you need to think everything through in advance and prepare.

How to prepare for confession in church?

Here are some tips that spiritual guides give:

You need to figure it out and understand what you were doing wrong. Realize your misdeeds committed before God and people.
Get ready for a simple conversation. Do not think that now I will require you to know some special church language. Everything is like people in the world.
Don’t be afraid to admit even the most terrible sins, in your opinion. God knows everything and you will not surprise him. However, like a priest. Over the years of his ministry, he heard all sorts of things. Besides, we are all the same for the most part, so you can’t tell him anything particularly new. Don't worry, he won't judge. This is not why the Holy Father came to the service.
Don't talk about small things. Think about serious things. Remember how you treated God and your neighbors. By close people, the church understands everyone you have met and even managed to offend.
Ask for forgiveness from those who are close in person, and those who are far away - mentally.
Read special prayers the day before.

Confession should become regular for a person who wants to grow spiritually over himself. This will help you be more responsible about your life and the people around you.

This video will give all the answers to your questions about this ritual:

How to write sins correctly for confession?

It is believed that when listing your misdeeds, it is wrong to use a list of them. It must be pronounced like this. But some people get worried and can't gather their thoughts, so you can make a draft for yourself. This will help you put your thoughts in order and not forget anything.

Divide a sheet of paper into the following columns:

Sins against God.

Here you write:

Blasphemy.
Failure to fulfill your vows.
Thoughts about suicide.
Dissatisfaction with fate.

Sins against loved ones.

Namely:

Disrespect for parents.
Resentment.
Envy, gloating, hatred.
Slander.
Condemnation.

Crimes against your soul:

Laziness.
Narcissism.
Foul language.
Self-justification.
Fornication.
Disbelief.
Impatience.

What sins should be listed in confession?

So, let’s try to highlight in more detail the most common ones that require attention in the list:

I allowed myself to be dissatisfied with the life given to me by God and the people around me.
She had the courage to scold her children and be angry with her loved ones.
I doubted my honesty.
She condemned others for their sins and weaknesses.
I ate unhealthy food and drank unhealthy drinks.
I did not forgive those who offended me.
I was upset about the losses.
Used other people's work.
She didn’t protect herself from illnesses and didn’t go to doctors.
She deceived herself.
She celebrated the holidays with drinking and earthly hobbies.
Laughed at someone else's misdeeds.
She believed the signs and followed them.
I wished myself death.
She set a bad example with her life.
I was interested in trying on outfits and jewelry.
She slandered people.
I was looking for the culprits of my problems.
I visited fortune tellers and psychics.
It was the cause of discord between people.
I was jealous.
I used food for pleasure, not to satisfy hunger.
I was lazy.
I was afraid of suffering.

We tried to remember and select the most vital situations. As you can see, some of the sins are truly feminine. But there are those that are committed only by the strong half of humanity. We also sorted them out and listed them below.

Repentance for a man

Here is a preparation for men who cannot formulate some of their misdeeds, or perhaps have not noticed them at all:

I doubted God, faith, life after death.
He mocked the unfortunate, wretched one.
He was lazy, vain, proud.
He avoided military service.
Didn't fulfill his duties.
He fought, he was rowdy.
Insulted.
Seduced married women.
He drank and took drugs.
He refused to help those who asked.
Stole.
He humiliated and boasted.
He entered into selfish disputes.
He was rude and behaved impudently.
I was afraid.
Played gambling.
Thought about suicide.
He told dirty jokes.
Didn't repay the debt.
There was noise in the temple.

Of course, it is impossible to list all sins. Everyone also has some that are hard to guess. But now you will understand how to think. It turns out that basic things that we seem to be accustomed to are a sin.

So, we tried to help you figure out what sins can be named in confession. The list in our own words is briefly summarized in this article for convenience.

Video: what to say in confession to a priest

In this video, Archpriest Andrei Tkachev will tell you how to properly prepare for confession and what words to say to the Holy Father:

LIST OF SINS WITH A DESCRIPTION OF THEIR SPIRITUAL ESSENCE

TABLE OF CONTENTS

About repentance

Sins against God and the Church

Sins towards others

List of deadly sins

Special mortal sins - blasphemy against the Holy Spirit

About the eight main passions with their divisions and branches and about the virtues that oppose them (according to the works of St. Ignatius Brianchaninov).

General list of sins

edition
ZADONSKY CHRISTMAS OF THE BOGORODITSKY
MONASTERY
2005

About repentance

Our Lord Jesus Christ, who came to call not the righteous, but sinners to repentance (Matthew 9:13), Even in His earthly life he established the sacrament of forgiveness of sins. He released the harlot, who had washed His feet with tears of repentance, with the words: “Your sins are forgiven... your faith has saved you, go in peace.” (Luke 7, 48, 50). He healed the paralytic brought to Him on his bed, saying: “Your sins are forgiven... but so that you may know that the Son of Man has power on earth to forgive sins,” then He said to the paralytic, “get up, take up your bed and go to your house.” » (Matt. 9, 2, 6).

He transferred this power to the apostles, and they to the priests of the Church of Christ, who have the right to resolve sinful bonds, that is, to free the soul from the sins committed and affecting it. If only a person came to confession with a feeling of repentance, awareness of his untruths and a desire to cleanse his soul of sinful burdens...

This brochure is intended to help the repentant: it contains a list of sins compiled on the basis of the “general confession” of St. Demetrius of Rostov.

Sins against God and the Church
* Disobedience to the will of God. Obvious disagreement with the will of God, expressed in His commandments, Holy Scripture, instructions of the spiritual father, the voice of conscience, reinterpretation of God's will in one's own way, in a sense beneficial to oneself for the purpose of self-justification or condemnation of one's neighbor, putting one's own will above the will of Christ, jealousy not according to reason in ascetic exercises and forcing others to follow themselves, failure to fulfill promises made to God in previous confessions.

* Murmuring against God. This sin is a consequence of distrust in God, which can lead to complete falling away from the Church, loss of faith, apostasy and opposition to God. The opposite virtue to this sin is humility before God’s Providence for oneself.

* Ingratitude to God. A person often turns to God in times of trials, sorrows and illnesses, asking to soften or even get rid of them; on the contrary, during periods of external well-being, he forgets about Him, not realizing that he is using His good gift, and does not thank him for it. The opposite virtue is constant gratitude to the Heavenly Father for the trials, consolations, spiritual joys and earthly happiness He sends.

* Lack of faith, doubt in the truth of Holy Scripture and Tradition (that is, in the dogmas of the Church, its canons, the legality and correctness of the hierarchy, the performance of worship, the authority of the writings of the Holy Fathers). Renunciation of faith in God out of fear of people and concern for earthly well-being.

Lack of faith - the absence of complete, deep conviction in any Christian truth or the acceptance of this truth only with the mind, but not with the heart. This sinful state arises out of doubt or lack of zeal for the true knowledge of God. Lack of faith is to the heart what doubt is to the mind. It relaxes the heart on the path of fulfilling the will of God. Confession helps to drive out lack of faith and strengthen the heart.

Doubt is a thought that violates (obviously and vaguely) the conviction in the truth of the teachings of Christ and His Church in general and in particular, for example, doubts in the Gospel commandments, doubts in dogmas, that is, any member of the Creed, in the holiness of something recognized by the Church a saint or events of Sacred history celebrated in the Church, in the inspiration of the Holy Fathers; doubt in the veneration of holy icons and relics of holy saints, in the invisible Divine presence, in worship and in the sacraments.

In life, you need to learn to distinguish between “empty” doubts aroused by demons, environment(the world) and one’s own sin-darkened mind - such doubts must be rejected by an act of will - and real spiritual problems that must be resolved based on complete trust in God and His Church, forcing oneself to complete self-disclosure before the Lord in the presence of a confessor. It is better to confess all doubts: both those that were rejected by the inner spiritual eye, and especially those that were accepted in the heart and gave rise to confusion and despondency there. In this way the mind is purified and enlightened and faith is strengthened.

Doubt can arise on the basis of excessive trust in oneself, being carried away by other people’s opinions, and little zeal for the awareness of one’s faith. The fruit of doubt is relaxation in following the path of salvation, opposition to the will of God.

* Passivity(little zeal, lack of effort) in the knowledge of Christian truth, the teachings of Christ and His Church. Lack of desire (if there is such an opportunity) to read the Holy Scriptures, the works of the holy fathers, to ponder and comprehend with the heart the dogmas of faith, to understand the meaning of worship. This sin arises from mental laziness or excessive fear of falling into any doubt. As a result, the truths of faith are absorbed superficially, thoughtlessly, mechanically, and in the end a person’s ability to effectively and consciously fulfill the will of God in life is undermined.

* Heresies and superstitions. Heresy is a false teaching relating to the spiritual world and communication with it, rejected by the Church as being in clear contradiction with Holy Scripture and Tradition. Personal pride, excessive trust in one’s own mind and personal spiritual experience often leads to heresy. The reason for heretical opinions and judgments may also be insufficient knowledge of the teachings of the Church, or theological ignorance.

* Ritualism. Adherence to the letter of Scripture and Tradition, attaching importance only to the external side of church life while forgetting its meaning and purpose - these vices are united under the name of ritualism. Belief in the salvific value only of the exact fulfillment of ritual actions in themselves, without taking into account their internal spiritual meaning, testifies to the inferiority of faith and a decrease in reverence for God, forgetting that a Christian must “serve God in the renewal of the spirit, and not according to the old letter” (Rom. 7:6). Ritualism arises due to insufficient understanding of good news Christ, but “He gave us the ability to be ministers of the New Testament, not of the letter, but of the spirit, because the letter kills, but the spirit gives life.” (2 Cor. 3:6). Ritualism testifies to an inadequate perception of the teachings of the Church, which does not correspond to its greatness, or to an unreasonable zeal for service, which does not correspond to the will of God. Ritualism, which is quite widespread among the church people, entails superstition, legalism, pride, and division.

* Mistrust of God. This sin is expressed in the lack of confidence that the primary cause of all external and internal life circumstances is the Lord, who desires our true good. Distrust of God is caused by the fact that a person has not sufficiently become accustomed to the Gospel Revelation, has not felt its main point: the voluntary suffering, crucifixion, death and resurrection of the Son of God.

From distrust of God arise such sins as lack of constant gratitude to Him, despondency, despair (especially in illness, sorrow), cowardice in circumstances, fear of the future, vain attempts to insure against suffering and avoid trials, and in case of failure - hidden or open murmur on God and His Providence for himself. The opposite virtue is placing one’s hopes and hopes on God, fully accepting His Providence for oneself.

* Lack of fear of God and reverence for Him. Careless, absent-minded prayer, irreverent behavior in the temple, before the shrine, disrespect for the sacred dignity.

Lack of mortal memory in anticipation of the Last Judgment.

* Small jealousy(or its complete absence) to communion with God, spiritual life. Salvation is fellowship with God in Christ in the eternal future life. Earthly life for the acquisition of the grace of the Holy Spirit, the revelation of the Kingdom of Heaven, the world of God, the sonship of God. Achieving this goal depends on God, but God will not constantly be with a person if he does not show all his zeal, love, intelligence to get closer to Him. The whole life of a Christian is directed towards this goal. If you have no love for prayer as a way of communicating with God, for the temple, for participating in the sacraments, then this is a sign of a lack of zeal for communication with God.

In relation to prayer, this manifests itself in the fact that it occurs only under duress, irregular, inattentive, relaxed, with a careless body position, mechanical, limited only to prayers learned by heart or read out. There is no constant memory of God, love and gratitude to Him as the background of all life.

Possible reasons: insensibility of the heart, passivity of the mind, lack of proper preparation for prayer, unwillingness to think through and understand with your heart and mind the meaning of the upcoming prayer work and the content of each forgiveness or doxology.

Another group of reasons: attachment of the mind, heart and will to earthly things.

In relation to temple worship, this sin is manifested in rare, irregular participation in public worship, in absent-mindedness or talking during the service, walking around the temple, distracting others from prayer with one’s requests or comments, being late for the start of the service and leaving before dismissal and blessing.

In general, this sin comes down to inability to feel the special presence of God in the temple during public worship.

Causes of sin: reluctance to enter into prayerful unity with brothers and sisters in Christ due to being burdened with earthly concerns and immersion in the vain affairs of this world, powerlessness in the fight against internal temptations sent by spiritually hostile forces that interfere and hold us back from acquiring the grace of the Holy Spirit, and , finally, pride, an unbrotherly, unloving attitude towards other parishioners, irritation and anger against them.

In relation to the Sacrament of repentance, the sin of indifference is manifested in rare confessions without proper preparation, in the preference for a general confession to a personal one in order to go through it more painlessly, in the absence of a desire to deeply know oneself, in an uncontrite and unhumble spiritual disposition, in the lack of determination to leave sin and eradicate vicious inclinations , to overcome temptations, instead - the desire to minimize sin, justify oneself, and keep silent about the most shameful actions and thoughts. By thereby committing deception in the face of the Lord Himself, who accepts confession, a person aggravates his sins.

The reasons for these phenomena are a lack of understanding of the spiritual meaning of the Sacrament of Repentance, complacency, self-pity, vanity, and an unwillingness to internally overcome demonic resistance.

We sin especially grievously against the Most Holy and Life-Giving Mysteries of the Body and Blood of Christ, approaching Holy Communion rarely and without proper preparation, without first cleansing the soul in the Sacrament of repentance; we do not feel the need to receive communion more often, we do not maintain our purity after communion, but again we fall into vanity and indulge in vices.

The reasons for this are rooted in the fact that we do not think deeply about the meaning of the highest sacrament of the Church, we do not realize its greatness and our sinful unworthiness, the need for healing of soul and body, we do not pay attention to the insensitivity of the heart, we do not realize the influence of fallen spirits nesting in our soul, which turn us away from communion, and therefore we do not resist, but succumb to their temptation, we do not enter into struggle with them, we do not experience reverence and fear of God’s presence in the Holy Gifts, we are not afraid to partake of the Holy Place “in judgment and condemnation,” we do not worry about the constant fulfillment of our will God in life, inattentive to our hearts, subject to vanity, approaching the Holy Chalice with a hardened heart, not reconciled with our neighbors.

* Self-justification, complacency. Satisfaction with one's spiritual structure or state.

* Despair from the spectacle of one’s spiritual state and powerlessness to fight sin. In general, self-assessment of one’s own spiritual structure and state; placing spiritual judgment on oneself in contrast to what the Lord Jesus Christ said: “Vengeance is Mine, I will repay” (Rom. 12:19).

* Lack of spiritual sobriety constant heartfelt attention, absent-mindedness, sinful oblivion, foolishness.

* Spiritual pride attributing to oneself the gifts received from God, the desire for independent possession of any spiritual gifts and energies.

* Spiritual fornication attraction to spirits alien to Christ (occultism, eastern mysticism, theosophy). True spiritual life is being in the Holy Spirit.

* Frivolous and sacrilegious attitude towards God and the Church: using the name of God in jokes, frivolous mention of holy things, curses with the mention of His name, pronouncing the name of God without reverence.

* Spiritual individualism, tendency to isolate oneself in prayer (even during Divine Liturgy), forgetting that we are members of the Catholic Church, members of one mystical Body of Christ, members of each other.

* Spiritual egoism, spiritual voluptuousness- prayer, participation in the sacraments only for the sake of receiving spiritual pleasures, consolations and experiences.

* Impatience in Prayer and Others spiritual exploits. This includes failure to follow prayer rules, breaking fasts, eating at the wrong time, and leaving church early without a particularly good reason.

* Consumer attitude towards God and the Church, when there is no desire to give anything to the Church, to work for it in any way. Prayerful request for worldly success, honors, satisfaction of selfish desires and material wealth.

* Spiritual stinginess lack of spiritual generosity, the need to convey to others the grace received from God with words of consolation, sympathy, and service to people.

* Lack of constant concern for doing God's will in life. This sin manifests itself when we do serious things without asking for God's blessing, without consulting or asking for the blessing of our spiritual father.

Sins towards others

* Pride, exaltation over one's neighbor, arrogance, “demonic stronghold” (this most dangerous of sins is discussed separately and in detail below).

* Condemnation. The tendency to notice, remember and name other people's shortcomings, to commit overt or internal judgment on one's neighbor. Under the influence of condemnation of one’s neighbor, which is not always noticeable even to oneself, a distorted image of one’s neighbor is formed in the heart. This image then serves as an internal justification for dislike for this person, a disdainful and evil attitude towards him. In the process of repentance, this false image must be crushed and, on the basis of love, the true image of each neighbor must be recreated in the heart.

* Anger, irritability, grumpiness. Can I control my anger? Do I allow swear words and curses in quarrels with neighbors and in raising children? Do I use foul language in normal conversation (to be “like everyone else”)? Is there rudeness, rudeness, impudence, evil mockery, hatred in my behavior?

* Unmercifulness, lack of compassion. Am I responsive to requests for help? Are you ready for self-sacrifice and almsgiving? Is it easy for me to lend things or money? Am I not reproaching my debtors? Am I rudely and persistently demanding the return of what I borrowed? Am I not bragging to people about my sacrifices, alms, helping my neighbors, expecting approval and earthly rewards? Wasn't he stingy, afraid of not getting what he asked for back?

Works of mercy should be done in secret, for we do them not for the sake of human glory, but for the sake of love for God and neighbor.

* Grudges, unforgiveness of insults, vindictiveness. Excessive demands on one's neighbor. These sins are contrary to both the spirit and the letter of the Gospel of Christ. Our Lord teaches us to forgive our neighbor’s sins against us up to seventy times seventy times. Without forgiving others, taking revenge on them for an insult, holding in our minds a grudge against another, we cannot hope for the forgiveness of our own sins by the Heavenly Father.

* Self-isolation, alienation from other people.

* Neglect of neighbors, indifference. This sin is especially terrible in relation to parents: ingratitude towards them, callousness. If our parents have died, do we remember to remember them in prayer?

* Vanity, ambition. We fall into this sin when we become vain, flaunting our talents, mental and physical, intelligence, education, and when we demonstrate our superficial spirituality, ostentatious churchliness, imaginary piety.

How do we treat our family members, people with whom we often meet or work? Can we tolerate their weaknesses? Do we often get irritated? Are we arrogant, touchy, intolerant of other people's shortcomings, of other people's opinions?

* Lust, the desire to be first, to command. Do we love to be served? How do we treat people who depend on us at work and at home? Do we like to dominate, to insist on doing our will? Do we have a tendency to interfere in other people's affairs, in other people's personal lives, with persistent advice and instructions? Don't we tend to leave the last word for ourselves, just to disagree with the opinion of another, even if he is right?

* Humanity- this is the other side of the sin of covetousness. We fall into it, wanting to please another person, fearing to disgrace ourselves in front of him. Out of people-pleasing intentions, we often fail to expose obvious sin and participate in lies. Have we indulged in flattery, that is, feigned, exaggerated admiration for a person, trying to gain his favor? Have we adjusted to other people's opinions and tastes for our own benefit? Have you ever been deceitful, dishonest, two-faced, or dishonest at work? Didn't you betray people to save yourself from trouble? Did you place your blame on others? Have you kept other people's secrets?

Reflecting on his past, a Christian preparing for confession must remember all the bad things that he, voluntarily or unwittingly, committed towards his neighbors.

Was it the cause of grief, someone else's misfortune? Didn't he destroy the family? Are you guilty of adultery and have you encouraged someone else to commit this sin through pimping? Did you not take upon yourself the sin of killing an unborn child, did you contribute to it? These sins should only be repented of in personal confession.

Was he prone to obscene jokes, anecdotes, and immoral allusions? Didn’t he insult the sanctity of human love with cynicism and outrage?

* Disturbing the peace. Do we know how to maintain peace in the family, in communication with neighbors, and co-workers? Don't we allow ourselves slander, condemnation, and evil ridicule? Do we know how to curb our tongue, are we not talkative?

Are we showing an idle, sinful curiosity about the lives of other people? Are we attentive to the needs and concerns of people? Are we not closing in on ourselves, in our supposedly spiritual problems, turning away people?

* Envy, malice, gloating. Have you envied someone else's success, position, arrangement? Didn't you secretly wish for failure, failure, a sad outcome for other people's affairs? Did you not openly or secretly rejoice at someone else’s misfortune or failure? Did you incite others to evil deeds while remaining outwardly innocent? Have you ever been overly suspicious, seeing only the bad in everyone? Did one person point out the vice (explicit or imaginary) of another person in order to quarrel between them? Have you abused the trust of your neighbor by revealing to others his shortcomings or sins? Did you spread gossip discrediting the wife before the husband or the husband before the wife? Did your behavior cause jealousy of one of the spouses and anger against the other?

* Resistance to evil against oneself. This sin is manifested in obvious resistance to the offender, in repaying evil for evil, when our heart does not want to bear the pain caused to him.

* Failure to provide assistance to one's neighbor, the offended, the persecuted. We fall into this sin when, out of cowardice or misunderstood humility, we do not stand up for the offended, do not expose the offender, do not testify to the truth, and allow evil and injustice to triumph.

How do we bear the misfortune of our neighbor, do we remember the commandment: “Bear one another’s burdens”? Are you always ready to help, sacrificing your peace and well-being? Are we leaving our neighbor in trouble?

Sins against oneself and other sinful tendencies that are contrary to the spirit of Christ

* Dejection, despair. Have you given in to despondency and despair? Did you have thoughts of suicide?

* Bad faith. Do we force ourselves to serve others? Are we sinning by dishonestly fulfilling our duties in work and raising children? whether we keep our promises to people; Don’t we tempt people by being late to the meeting place or to the house where they are waiting for us, by being forgetful, unobligatory, and frivolous?

Are we careful at work, at home, in transport? Are we scattered in our work: forgetting to finish one task, we move on to another? Do we strengthen ourselves in the intention to serve others?

* Bodily excesses. Didn’t you destroy yourself with excesses of the flesh: overeating, sweet eating, gluttony, eating at the wrong time?

Have you abused your penchant for bodily peace and comfort, sleeping a lot, lying in bed after waking up? Have you indulged in laziness, immobility, lethargy, and relaxation? Are you so partial to a certain way of life that you are unwilling to change it for the sake of your neighbor?

Am I not guilty of drunkenness, this most terrible of modern vices, destroying soul and body, bringing evil and suffering to others? How do you fight this vice? Do you help your neighbor to give up on him? Did you not tempt the non-drinker with wine, or give wine to the young and sick?

Are you addicted to smoking, which also destroys your health? Smoking distracts from spiritual life, a cigarette replaces a smoker’s prayer, displaces the consciousness of sins, destroys spiritual chastity, serves as a temptation for others, and harms their health, especially children and adolescents. Did you use drugs?

* Sensual thoughts and temptations. Have we struggled with sensual thoughts? Have you avoided the temptations of the flesh? Have you turned away from seductive sights, conversations, touches? Have you sinned by intemperance of mental and physical feelings, pleasure and procrastination in unclean thoughts, voluptuousness, immodest viewing of persons of the opposite sex, self-defilement? Don't we remember with pleasure our previous sins of the flesh?

* Peacefulness. Are we not guilty of pleasing human passions, mindlessly following the lifestyle and behavior accepted among the people around us, including, although existing in the church environment, but not imbued with the spirit of love, feigning piety, falling into hypocrisy and pharisaism?

* Disobedience. Do we sin by disobeying our parents, elders in the family, or bosses at work? Are we not following the advice of our spiritual father, are we avoiding the penance he imposed on us, this spiritual medicine that heals the soul? Do we suppress reproaches of conscience within ourselves, not fulfilling the law of love?

* Idleness, extravagance, attachment to things. Are we wasting our time? Are we using the talents God has given us for good? Are we wasting money without benefiting ourselves and others?

Are we not guilty of addiction to the comforts of life, are we not attached to perishable material things, are we not excessively accumulating, “for a rainy day,” food products, clothes, shoes, luxurious furniture, jewelry, thereby not trusting God and His Providence, forgetting that tomorrow we can appear before His court?

* Acquisitiveness. We fall into this sin when we are overly carried away by the accumulation of perishable wealth or seeking human glory in work, in creativity; when, under the pretext of being busy, we refuse to pray and go to church even on Sundays and holidays, we indulge in over-concern and vanity. This leads to captivity of the mind and petrification of the heart.

We sin in word, deed, thought, with all five senses, knowledge and ignorance, voluntarily and involuntarily, in reason and unreason, and there is no way to list all our sins according to their multitude. But we truly repent of them and ask for grace-filled help to remember all our sins, forgotten and therefore unrepentant. We promise to continue to take care of ourselves with God’s help, avoid sin and do deeds of love. But You, Lord, forgive us and forgive us from all sins according to Your mercy and long-suffering, and bless us to partake of Your Holy and Life-giving Mysteries, not for judgment and condemnation, but for the healing of soul and body. Amen.

List of deadly sins

1. Pride, despising everyone, demanding servility from others, ready to ascend to heaven and become like the Most High; in a word, pride to the point of self-adoration.

2. An insatiable soul, or Judas’s greed for money, combined for the most part with unrighteous acquisitions, not allowing a person even a minute to think about spiritual things.

3. Fornication, or the dissolute life of the prodigal son, who squandered all his father’s estate on such a life.

4. Envy leading to every possible crime against one's neighbor.

5. Gluttony, or carnalism, not knowing any fasting, combined with a passionate attachment to various amusements, following the example of the evangelical rich man, who had fun all day long.

6. Anger unapologetic and deciding to commit terrible destruction, following the example of Herod, who in his anger beat the infants of Bethlehem.

7. Laziness or complete carelessness about the soul, carelessness about repentance until the last days of life, as, for example, in the days of Noah.

Special mortal sins - blasphemy against the Holy Spirit

These sins include:

Stubborn disbelief not convinced by any evidence of truth, even by obvious miracles, rejecting the most established truth.

Despair, or the feeling opposite to excessive trust in God in relation to God’s mercy, which denies the fatherly goodness in God and leads to thoughts of suicide.

Excessive reliance on God or the continuation of a gravely sinful life in the sole hope of God’s mercy.

Deadly sins that cry out to heaven for vengeance

* In general, intentional homicide (abortion), and especially parricide (fratricide and regicide).

* Sin of Sodom.

* Unnecessary oppression of a poor, defenseless person, a defenseless widow and young orphans.

* Withholding from a wretched worker the wages he deserves.

* Taking away from a person in his extreme situation the last piece of bread or the last mite, which he obtained with sweat and blood, as well as the violent or secret appropriation of alms, food, warmth or clothing from prisoners in prison, which are determined by him, and in general their oppression.

* Chagrin and insults to parents to the point of impudent beatings.

About the eight main passions with their divisions
and otralami and about the virtues that oppose them
(based on the works of St. Ignatius Brianchaninov)

1. Gluttony- overeating, drunkenness, non-keeping and allowing fasts, secret eating, delicacy, and generally violation of abstinence. Incorrect and excessive love of the flesh, its belly and rest, which constitutes self-love, from which comes failure to remain faithful to God, the Church, virtue and people.

This passion must be resisted abstinence - refraining from excessive consumption of food and nutrition, especially from drinking wine in excess, and maintaining fasts established by the Church. One must curb one’s flesh by moderate and constantly equal consumption of food, which is why all passions in general begin to weaken, and especially self-love, which consists of a wordless love of the flesh, life and its peace.

2. Fornication- prodigal kindling, prodigal sensations and attitudes of the soul and heart. Prodigal dreams and captivities. Failure to preserve the senses, especially the sense of touch, is the insolence that destroys all virtues. Foul language and reading voluptuous books. Natural prodigal sins: fornication and adultery. Prodigal sins are unnatural.

This passion is resisted chastity - avoidance of all kinds of fornication. Chastity is avoidance of voluptuous conversations and reading, and the utterance of voluptuous, foul and ambiguous words. Storing the senses, especially sight and hearing, and even more so the sense of touch. Alienation from television and depraved films, from depraved newspapers, books and magazines. Modesty. Rejection of the thoughts and dreams of prodigals. The beginning of chastity is a mind that does not waver from lustful thoughts and dreams; the perfection of chastity is purity that sees God.

3. Love of money- love of money, in general love of property, movable and immovable. The desire to get rich. Thinking about the means to get rich. Dreaming of wealth. Fears of old age, unexpected poverty, illness, exile. Stinginess. Selfishness. Disbelief in God, lack of trust in His Providence. Addiction or painful excessive love for various perishable objects, depriving the soul of freedom. Passion for vain concerns. Loving gifts. Appropriation of someone else's. Likhva. Cruelty towards the poor brethren and all those in need. Theft. Robbery.

They fight this passion non-covetousness - self-satisfaction with only what is necessary, hatred of luxury and bliss, charity for the poor. Non-covetousness is the love of gospel poverty. Trust in God's Providence. Following Christ's commandments. Calmness and freedom of spirit and carelessness. Softness of heart.

4. Anger— hot temper, acceptance of angry thoughts: dreams of anger and revenge, indignation of the heart with rage, darkening of the mind by it; obscene shouting, argument, swearing, cruel and caustic words; hitting, pushing, killing. Malice, hatred, enmity, revenge, slander, condemnation, indignation and insult to one’s neighbor.

The passion of anger is opposed meekness — avoidance of angry thoughts and indignation of the heart with rage. Patience. Following Christ, who calls His disciple to the cross. Peace of the heart. Silence of the mind. Christian firmness and courage. Not feeling insulted. Kindness.

5. Sadness- grief, melancholy, cutting off hope in God, doubt in God’s promises, ingratitude to God for everything that happens, cowardice, impatience, lack of self-reproach, sorrow for one’s neighbor, grumbling, renunciation of the cross, attempt to descend from it.

They fight this passion by opposing it blissful cry — a feeling of decline, common to all people, and of one’s own spiritual poverty. Lamentation about them. Cry of the mind. Painful contrition of the heart. The lightness of conscience, grace-filled consolation and joy that vegetates from them. Hope in God's mercy. Thank God in sorrows, humbly enduring them from the sight of the multitude of one’s sins. Willingness to endure.

6. Dejection- laziness towards any good deed, especially prayer. Abandonment of church and cell rules. Abandoning unceasing prayer and soul-helping reading. Inattention and haste in prayer. Neglect. Irreverence. Idleness. Excessive calming by sleeping, lying down and all kinds of restlessness. Celebration. Jokes. Blasphemy. Abandonment of bows and other physical feats. Forgetting your sins. Forgetting the commandments of Christ. Negligence. Captivity. Deprivation of the fear of God. Bitterness. Insensibility. Despair.

Opposes despondency sobriety — zeal for every good deed. Non-slothful correction of church and cell rules. Attention when praying. Careful observation of all deeds, words, thoughts

and your feelings. Extreme self-distrust. Continuous stay in prayer and the Word of God. Awe. Constant vigilance over oneself. Keeping yourself from a lot of sleep and effeminacy, idle talk, jokes and sharp words. Love of night vigils, bows and other feats that bring cheerfulness to the soul. Remembrance of eternal blessings, desire and expectation of them.

7. Vanity- the search for human glory. Boasting. Desire and search for earthly and vain honors. Loving beautiful clothes. Attention to the beauty of your face, the pleasantness of your voice and other qualities of your body. Shame to confess your sins. Hiding them before people and the spiritual father. Craftiness. Self-justification. Envy. Humiliation of one's neighbor. Changeability of character. Indulgence. Unconscionability. The character and life are demonic.

Vanity is fought humility . This virtue includes the fear of God. Feeling it during prayer. Fear that arises during especially pure prayer, when the presence and greatness of God is felt especially strongly, so as not to disappear and turn into nothing. Deep knowledge of one's insignificance. A change in view of one’s neighbors, and they, without any coercion, seem to the humbled person to be superior to him in all respects. The manifestation of simplicity from living faith. Knowledge of the mystery hidden in the Cross of Christ. The desire to crucify oneself to the world and passions, the desire for this crucifixion. Rejection of earthly wisdom as obscene before God (Lk. 16.15). Silence before those who offend, studied in the Gospel. Putting aside all your own speculations and accepting the mind of the Gospel. The casting down of every thought that rises up against the mind of Christ. Humility or spiritual reasoning. Conscious obedience to the Church in everything.

8. Pride- contempt for one's neighbor. Preferring yourself to everyone. Insolence; darkness, dullness of mind and heart. Nailing them to the earthly. Hula. Disbelief. False mind. Disobedience to the Law of God and the Church. Following your carnal will. Abandonment of Christ-like humility and silence. Loss of simplicity. Loss of love for God and neighbor. False philosophy. Heresy. Godlessness. Ignorance. Death of the soul.

Pride Resists Love . The virtue of love includes changing the fear of God into the love of God during prayer. Fidelity to the Lord, proven by the constant rejection of every sinful thought and feeling, the indescribable, sweet attraction of the whole person with love for the Lord Jesus Christ and for the worshiped Holy Trinity. Seeing the image of God and Christ in others; resulting from this spiritual vision, the preference for oneself over all neighbors, their reverent veneration for the Lord. Love for neighbors, brotherly, pure, equal to everyone, joyful, impartial, flaming equally towards friends and enemies. Admiration for prayer and love of the mind, heart and whole body. Indescribable pleasure of the body with spiritual joy. Inactivity of the bodily senses during prayer. Resolution from the muteness of the heart's tongue. Stopping prayer from spiritual sweetness. Silence of the mind. Enlightening the mind and heart. Prayer power that overcomes sin. Peace of Christ. Retreat of all passions. The absorption of all understandings into the superior mind of Christ. Theology. Knowledge of incorporeal beings. The weakness of sinful thoughts that cannot be imagined in the mind. Sweetness and abundant consolation in times of sorrow. Vision of human structures. The depth of humility and the most humiliating opinion of oneself... The end is endless!

General list of sins

I confess that I am a great sinner (name) To the Lord God and our Savior Jesus Christ and to you, honorable father, all my sins and all my evil deeds, which I have done all the days of my life, which I have thought even to this day.

Sinned: He did not keep the vows of holy Baptism, but he lied about everything and created indecent things for himself before the face of God.